New Testament Studies, Volume 56, Number 1 (January 2010) by Studiorum Novi Testamenti Societas
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Extra info for New Testament Studies, Volume 56, Number 1 (January 2010)
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Associated with the destruction of the temple. Fourth, all the Synoptic topics linked to the prophecy of the temple destruction (Jeremiah’s saying in the This argument does not work with the rendering of W. L. Lane (The Gospel according to Mark, ): ‘if this temple be destroyed, in three days I will raise it up’, adopted from K. Beyer, Semitische Syntax im Neuen Testament (Göttingen: Vandenhoeck & Ruprecht, ) . temple episode, the curse of the fruitless fig tree, prophecies about the throwing down of the temple and the setting up of the ‘desolating sacrilege’, the call to flee from Jerusalem, the false testimonies at Jesus’ trial, and the tearing of the temple curtain) are missing from John’s gospel.
Take these things out of here! ’ According to this Johannine saying, when Jesus drove the merchants from the temple, he was following Zechariah, who prophesied an eschatological higher level of worship. is not associated with the temple’s destruction, but with a higher level of worship. –. must be a pre- saying, which shows no literary dependence on the Synoptics. C. H. But as we have just seen, the Johannine allusion to Zechariah is linked to a higher level of worship, while the Synoptic quotation of Jeremiah alludes to the destruction of the temple.
GONZALO ROJAS-FLORES positive and negative adjectives are a good Greek construction, but very difficult to retrovert into Hebrew or Aramaic. between the destruction of the worthless Jerusalem temple (‘made with hands’) and the building of a superior temple (‘not made with hands’) reveals that he thought that the statement attributed to Jesus was not totally false. In his view, Jesus had announced not only the destruction of the Jerusalem temple (cf. ), but also the building of another temple, whose superior nature was established by the Markan contrast between χ1ιϱοποίητος and ἀχ1ιϱοποίητος.