Cultures, Communities, Identities: Cultural Strategies for by Marjorie Mayo

Cultures, Communities, Identities: Cultural Strategies for by Marjorie Mayo

By Marjorie Mayo

Cultures, groups, Identities explores a variety of cultural suggestions to advertise participation and empowerment in either First and 3rd global settings. This ebook starts off by way of examining modern debates on cultures, groups, and identities, within the context of globalization. This units the framework for the dialogue of cultural ideas to wrestle social exclusion and to advertise group participation in transformative agendas for neighborhood fiscal and social improvement. the ultimate bankruptcy specializes in using cultural thoughts and new applied sciences throughout nationwide barriers, on the international point.

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Identity politics had a key and progressive role, he argued, in the struggle to break with an identity which internalised oppression. Carried to extremes, as an end in itself, however, he argued that identity politics could lead to fragmentation, undermining the potential for developing solidarity between different oppressed and exploited groups (Harvey, 1993). Once again, then, the point was not whether but how, identity politics were being developed, according to which perspective. Harvey concluded by neither embracing identity politics uncritically, nor denying the importance of addressing issues of diversity and difference within the context of developing strategies for building solidarity for social transformation.

Because, as a number of critics have pointed out, community-based conflicts have been especially liable to Communities, Identities and Social Movements 41 become racialised in the competition for scarce resources in deprived neighbourhoods, as well as in the protection of privilege in more affluent neighbourhoods. These questions about ‘race’, ethnicity, racism and the racialisation of community conflicts are explored in more detail in the following chapter. The point to emphasise here is simply this – that the notion of communities of locality is itself problematic.

Traditions have not been so fixed that there has been no room for human agency, questioning or modification. Even small-scale societies have rarely been complete ‘islands’, cut off from any contact with alternative ways of life. Anthropologists, Heelas pointed out, ‘are also increasingly emphasizing that small-scale societies are internally pluralistic’ (Heelas, 1996, p. 8); participants have not necessarily seen things in the same way. Meanwhile, contemporary societies include examples where individuals and groups attempt to revive traditionalism.

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