The Spoils of Freedom: Psychoanalysis and Feminism After the by Renata Salecl

The Spoils of Freedom: Psychoanalysis and Feminism After the by Renata Salecl

By Renata Salecl

The increase of nationalist, racist and anti-feminist ideologies is without doubt one of the so much scary repercussions of the cave in of socialism. utilizing psychoanalytic theories of delusion to enquire why such extremist ideologies have taken carry, Renata Salecl argues that the main social and political alterations in post-communist japanese Europe require a thorough second look of notions of liberal theories of democracy. In doing so she bargains a brand new method of human rights and feminism grounded in her personal lively partipation within the struggles, first opposed to communism and now opposed to nationalism and anti-feminism.

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Additional info for The Spoils of Freedom: Psychoanalysis and Feminism After the Fall of Socialism (Feminism for Today)

Sample text

But in this regard women in socialist countries did not differ so much from women in the West. In fact, consumerism also pressures Western women to spend most of their free time shopping, and housework remains a burden for women even in the most democratic societies. The difference between East European and Western societies lies in the East European refusal to acknowledge the problem of patriarchal domination. Just as communist ideology erased the problem of patriarchal domination, today’s post-socialist societies also erase the problem of sexual inequality.

The liberalization of the Party encouraged the emergence of new opposition newspapers, and even the official media openly criticized the government. This liberalization of the Party was led by the head of the Party, Alexander Dubcek, and it had the support of almost 90 per cent of the population. This movement ended with the arrival of the Soviet army. But what actually stopped democratization was not open repression. Much more effective was the hidden ‘restoration of order’. How did this restoration happen?

Such outspokenness is possible for the SNP because it has a declared nationalistic stand while other right-wing parties cloak their nationalism in Catholic or populist ideology. But the real paradox is that, on another level, the SNP openly says what the Left is unable to say. Declared nationalism enables the SNP to object to the return of the confiscated forest to the Church on grounds that the forest is a Slovenian national treasure, to cherish the past partisan struggle against fascism while The post-socialist moral majority 37 criticizing fascist collaborators among the Slovenes, etc.

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