The Positive Philosophy of Auguste Comte by Auguste Comte
By Auguste Comte
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Extra info for The Positive Philosophy of Auguste Comte
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If it is so in problems of science, there is every reason to expect it in the more difficult questions of social principle. Meanwhile, all vague notions of public good, degenerating into an indistinct philanthropy, must succumb to the energetic forces of a highly stimulated selfishness. In the daily course of our political conflicts we see accordingly the most conscientious men taxing each other with wickedness and folly; and, on every serious occasion, the most opposite doctrines maintained by persons equally worthy of confidence: and, while all deep and steady conviction is thus rendered impossible, no true political morality can be hoped for by those who desire it most.
We have even seen the commonest principle of personal morality, the subjection of the passions to reason, denied by pretended reformers who, in defiance of all experience and such positive science as we have, have proposed as a fundamental dogma of their regenerated morality, the systematic dominion of the passions, which they have striven, not to restrain, but to excite by the strongest stimulants. These speculations have so far penetrated social life, that any one is now at liberty to make an easy merit of the most turbulent passions; so that, TO PRIVATE MORALITY.
C 26 POSITIVE FHILOSOPHY. and shorter intervals, a partial and transient superiority is allowed to the one or the other, when its antagonist threatens danger. Out of these oscillations a third opinion has arisen, which is constructed out of their ruins, and takes its station between them. I suppose we must give the name of Doctrine to this intermediate opinion, bastard and inconsistent as is its character; for it is presented by very earnest doctors, who urge it upon us as a type of the final political philosophy.


