The Mystery of Matter by Jennifer Trusted (auth.)
By Jennifer Trusted (auth.)
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Extra info for The Mystery of Matter
Sample text
He had compared material objects to shadows in the cave, and the shadows certainly existed. In the Timaeus it seemed he regarded the study of nature (what he called 'the world of becoming') as recreation,4 though there was an ethical motive in that he wanted to stress the role of an intelligent guiding agency in the universe. 5 He adopted Empedocles's four-element theory and developed this into a geometrical analysis, each element being identified with one of the regular solids: 6 fire with the tetrahedron, air with the octahedron, water with the icosahedron and earth with the cube.
Plato invites us to contrast two types of things: those that can be perceived and those that can be conceived but not sensed. These latter are the Forms. The Forms (which are sometimes called Ideas and sometimes Universals) are like mathematical entities in not being accessible to sense perception. They can be regarded as metaphorically embodying the non-material essences of the various types of material, or thing or quality in the world. But for Plato they were more than this because they were the ultimate reality.
However, Aristotle was not opposed to the intellectual idea of smallest parts. He certainly entertained the notion of smallest parts of living organisms though he did not explicitly refer to the smallest parts of non-living matter. Nevertheless, whether they were of living matter or non-living matter, these smallest parts, or minima, were purely theoretical; Aristotle did not think that chemical or biological changes necessitated that the reacting material did in fact separate into smallest parts.