Russia's Postcolonial Identity: A Subaltern Empire in a by V. Morozov
By V. Morozov
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Extra resources for Russia's Postcolonial Identity: A Subaltern Empire in a Eurocentric World
Example text
Russia’s present alternatives are the same as those of Europe or the West, but adjusted to its semi-peripheral status. Other, more conventional cases of postcolonial development might offer a broader range of possibilities,9 but I conclude that looking at Russia for inspiration in this context is futile and even counter-productive. The latter point is yet another warning against direct universalisation of any particularist position just because it claims to represent ‘the colonised’. It is greatly reinforced by Spivak’s questioning of the subaltern’s speaking capacity.
Thus, I am by no means suggesting that the postcolonial perspective is better as an explanatory framework for variable-oriented foreign policy analysis – an agency-centred approach that is primarily concerned with establishing causal links between observed phenomena (see for example Snyder et al. 1962). Rather, it can contribute to the understanding of postcommunism as a certain Russia in/and Europe: Sources of Ambiguity 41 structural condition, which is in many fundamental respects similar to the situation in the postcolony.
David Cannadine (2001) has shown that the cultural impact of British colonialism has been significant not just in the colonies but also in the metropole. g. 1987, 2004), contemporary British identity emerges as essentially multicultural, haunted by racist melancholia but nevertheless unthinkable without the ‘convivial culture’ of everyday interaction between different races. Such reading of postcoloniality, contrary to earlier (mis)interpretations (see for example, McClintock 1992, Shohat 1992), suggests neither a particular place (the former colonies) nor a particular time (after decolonization).



