Russia's Postcolonial Identity: A Subaltern Empire in a by V. Morozov

Russia's Postcolonial Identity: A Subaltern Empire in a by V. Morozov

By V. Morozov

This publication applies postcolonial conception to Russia through taking a look at it as a subaltern empire. It pushes postcolonial reports and constructivist diplomacy in the direction of an uneasy discussion, which produces tensions and divulges a number of blind spots in either methods. A serious re-assessment of the prevailing literature allows the writer to provide a finished account of ways Russia's place within the foreign procedure has conditioned its family improvement, and the way this in flip generated particular overseas coverage results. Having internalised the Eurocentric worldview, Russia is however diverse from the center ecu international locations. This distinction isn't decided by way of 'culture', yet really through asymmetric and mixed improvement of world capitalism, within which Russia is built-in as a semi-peripheral country. The Russian country has colonised its personal outer edge on behalf of the Western center, yet hasn't ever been in a position to conquer monetary and normative dependency at the West. The atypical dialectic of the subaltern and the imperial in the course of the post-Soviet interval has given upward thrust to a regime which claims to safeguard 'genuine Russian values', whereas actually there's not anything at the back of this new traditionalism however the negation of Western hegemony. attempting to 'defend' the country from the postulated probability of Western interventionism, the regime engages in a disavowal of politics and therefore suppresses renowned subjectivity. the one political topic that is still at the horizon of Russian politics is the West, whereas the Russian humans, as the other subaltern, are being spoken for, and hence silenced, by way of the country's Eurocentric elites and the Western intellectuals.

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Extra resources for Russia's Postcolonial Identity: A Subaltern Empire in a Eurocentric World

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Russia’s present alternatives are the same as those of Europe or the West, but adjusted to its semi-peripheral status. Other, more conventional cases of postcolonial development might offer a broader range of possibilities,9 but I conclude that looking at Russia for inspiration in this context is futile and even counter-productive. The latter point is yet another warning against direct universalisation of any particularist position just because it claims to represent ‘the colonised’. It is greatly reinforced by Spivak’s questioning of the subaltern’s speaking capacity.

Thus, I am by no means suggesting that the postcolonial perspective is better as an explanatory framework for variable-oriented foreign policy analysis – an agency-centred approach that is primarily concerned with establishing causal links between observed phenomena (see for example Snyder et al. 1962). Rather, it can contribute to the understanding of postcommunism as a certain Russia in/and Europe: Sources of Ambiguity 41 structural condition, which is in many fundamental respects similar to the situation in the postcolony.

David Cannadine (2001) has shown that the cultural impact of British colonialism has been significant not just in the colonies but also in the metropole. g. 1987, 2004), contemporary British identity emerges as essentially multicultural, haunted by racist melancholia but nevertheless unthinkable without the ‘convivial culture’ of everyday interaction between different races. Such reading of postcoloniality, contrary to earlier (mis)interpretations (see for example, McClintock 1992, Shohat 1992), suggests neither a particular place (the former colonies) nor a particular time (after decolonization).

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