Puja. Study in Smarta Ritual by Gudrun Bühnemann
By Gudrun Bühnemann
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33 cd—38 ab; cf. 8-9. 131 T he w eapon (astra) mantra is pha(. ” ^ B y the rite o f the jp rä'$aprati$tfiä the idol becomes the deity itself. 133 The P R p. V. 67-68, F o r the last verse com pare the verae on p, 120: M a y those bhiitas go a w a y w ho stay on the earth. Those bhiitas who are creating obstacles, m ay those go by S iv a Js com m and. , 133 Som e follow ers o f N e o -H in d u is m - answering the M uslim or Christian criticism o f idol w orship - argue th at the idol is considered nothing bwt a sym bol of the A b solu te and its w orship can therefore n o t be called idolatry.
12 is along with idols o f stone, wood etc. said to be one kind o f idol) is to be worshipped first. A s it is impossible to hold the deity’s form constantly present in one’s heart, the same form o f the deity is worshipped outwardly in an idol. 143 13ft Ib id . p. 272. 131 Ib id . p. 273. 13s Ib id . p. 274, n. 2 b y A v a lo u j . Ib id . p. 282. N0 Ib id , pp. 296 and 298. ut Ib id . pp. 284 and 297. 75: gaväm sarvüngajam Icsiram sravet stanamukhad yathä / . 7: mürtimän eva p ü jyo ‘sau cimürter na tu püjanam / .
Rules for the performance o f daily püjä according to different authorities (pp. 97,16—126,20) Introduction (p. 97,17—97,24) a) b) c) d) e) f) Ä svaläyan a—Grhyasutraparisista-*54 (pp. 97,25—99,5) “Öaunaka” 55 (pp. 99,6-110,17) R gvid h än a56 (pp. 110,18-112,25) Baudhäyan a-G rhyasütraparisista57 (pp. 113,1-114,13) Visnudharm ottara (pp. 114,14—115,7) B h ägavata—Puräna, eleventh Skan dha58 (pp. 115,8 122,11) g) Simple püjä according to several authorities (pp. 122, 12-123,12) 51 Parisista to Ä G S pp.



