Politics by Aristotle, C.D.C. Reeve (trans.)
By Aristotle, C.D.C. Reeve (trans.)
No different English language translation of Aristotle's notoriously tricky paintings comes as regards to the normal of accuracy and clarity set the following by way of C.D.C. Reeve. the appropriate selection for college kids and students alike, this quantity presents the reader with extra of the assets had to comprehend Aristotle's argument than the other variation. An introductory essay by means of Reeve situates Politics in Aristotle's total concept and provides an enticing serious advent to its crucial argument. an in depth thesaurus, footnotes, bibliography, and indexes offer ancient historical past, analytical advice with specific passages, and a advisor either to Aristotle's philosophy and to scholarship on it.
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Extra info for Politics
Sample text
The life or life activity of growth and nutrition, which is the function of plants and vegetables, and the life activity of perception, which is the function of beasts, cannot be the distinctively human function. " This is so because Aristotle is presupposing what his biological re searches have, he thinks, made evident, that there are just three life ac tivities: nutrition and growth, perception, and some sort of action of what has reason (DA 41 3"20-4 1 5" 1 3). 16 Having identified the human function, Aristotle is ready to bring out its connection to virtue (areti): 16.
And the same is true without quali fication in every case, when we add to the function the superior achievement that expresses the virtue. For a harpist's function, for example, is to play the harp, and a good harpist's is to do it well. Now we take the human function to be a certain kind of life and take this life to be the activity and actions of the soul that accord with reason. [Hence] the excellent man's function is to do these finely and well. [E] Each action or activity is completed well when its completion ex presses the proper virtue.
B) says that the function of a human being is "over and above" all of the functions of his body parts. Does this mean that it is over and above each of them, or all of them taken together? It is difficult to be sure, but other texts seem to show Aristotle committed to the stronger view: Just as every instrument is for the sake of something, the parts of the body are also for the sake of something, that is to say, for the sake of some action, so the whole body must evidently be for the sake of 13.