Major Trends in Jewish Mysticism by Gershom Scholem
By Gershom Scholem
Visible because the ebook approximately Kabbalistic study, that has nonetheless held up over the years; not to mention being Scholem's maximum work.
Reviews:
"A crucially very important paintings within the lengthy heritage of Jewish esoteric spirituality. other than its intrinsic value, the book's impact has been huge, immense, and is probably going to proceed all yet indefinitely."--Harold Bloom, Yale University
"Major developments [is] the canonical smooth paintings at the nature and background of Jewish mysticism. for a classy realizing, not just of the dynamics of Jewish mysticism, yet of the beautiful complexities of Jewish heritage and culture, significant tendencies is a tremendous port of access in which one needs to pass."--Yosef Hayim Yerushalmi, Columbia University
This booklet outlines Jewish Mysticism from its beginnings in antiquity to its most up-to-date section in Hasidism. first and foremost the Kabbalah used to be an esoteric doctrine limited to small teams of the select. After the expulsion of the Jews from Spain in 1492, it turned the real voice of the folk and a dominant religious strength in Judaism. now not until eventually the 18th century, after the cave in of the Sabbatian Messianic circulate, was once Kabbalah thought of "dangerous" for the folk. Thereafter Western Jewish students refrained from any theological dialogue which would revive mystic concept. hence the far-reaching makes an attempt of Jewish mystics to interpret theologically the which means of life remained unknown, and important Kabbalistic manuscripts unexplored.
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Extra info for Major Trends in Jewish Mysticism
Example text
The depth of the penetration into the hidden worlds which can be encountered here at every step stands in direct proportion to the shrinking perimeter of their historical experience. There is thus a mighty difference of function between the two types of Aggadic creation but no difference of \There another point worth mentioning. is essence. ^ The anthropomorphical and doxical Aggadahs belong to tnis class, as para- well as certain epigrams, such as R. " The own this world God and destroyed them because he did not like philosophers, who had passed through the school of Aristotle, never felt at home in the world of Midrash.
They showed themselves unable to make the spirit of Halakhah and Aggadah, both elements which expressed a fundamental urge of the Jewish soul, productive by transforming them into something new. Let us begin with the Halakhah, the world of sacred law and, most important factor in the actual life of ancient Jewry. Alexander Altmann, in raising the question: What is Jewish Theology? ** The whole world of religious law remained outside the orbit of philosophical inquiry, which therefore, the was not subjected to philosophical criticism.
Where deeper all at once— or not beyond all ex- insight into the structure of the allegory uncovers fresh layers of meaning, the symbol stood is at all. " It is a "momentary totality" which is perceived intuitively in a mystical now— the dimension of time proper to the symbol. Of such symbols the world of Kabbalism is full, nay the whole of light which, MAJOR TRENDS 28 world is IN JEWISH MYSTICISM to the Kabbalist such a corpus symbolicum. reality of creation, without the latter's existence Out of the being denied or Godhead becomes visible.



