Horizons of authenticity in phenomenology, existentialism, by Hans Pedersen, Megan Altman
By Hans Pedersen, Megan Altman
This quantity facilities at the exploration of the ways that the canonical texts and thinkers of the phenomenological and existential culture can be used to deal with modern, concrete philosophical matters. specifically, the integrated essays handle the most important elements of the paintings of Charles Guignon, and as such, honor and expand his notion and method of philosophy. To this finish, the 4 major sections of the Read more...
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Extra info for Horizons of authenticity in phenomenology, existentialism, and moral psychology : essays in honor of Charles Guignon
Sample text
Heidegger and the problem of knowledge. Indianapolis: Hackett. Guignon, Charles. 1984. Heidegger’s ‘authenticity’ revisited. Review of Metaphysics 38: 321–339. Guignon, Charles. 2000. Philosophy and authenticity: Heidegger’s search for a ground of philosophizing. In Heidegger, authenticity, and modernity: Essays in honor of Hubert L. Dreyfus, vol. 1, ed. Mark Wrathall and Jeff Malpas, 79–101. Cambridge: MIT Press. Hatab, Lawrence. 2000. Ethics and finitude: Heideggerian contributions to moral philosophy.
Charles Taylor states, “For us the subject is a self in a way he or she couldn’t be for the ancients” (1989, 176). Instead of being a placeholder in the grand scheme of things or a soul striving to live out God’s will, the self is understood fundamentally as an individual who is self-made and self-defined. ” As a buffered self, “my ultimate purposes are those which arise within me, the crucial meanings of things are those defined in my responses to them” (Taylor 2007, 38). One of the results of this understanding of the self as a self-enclosed unit is that it does not have a necessary relation to entities outside of it, including external objects and, most importantly for our purposes, other human beings.
In Christian Wolff, subject is connected with substance, since the latter is called the subject of constant and variable intrinsic determinations (Gesammelte Werke, III, 15, #683). ” Suppôt comes from the Latin suppositum, closely linked to substantia and subjectum. Leibniz provides a clear case of the human subject by joining subjectum and persona in an ethical/juridical sense: “The subjectum of a moral quality is a persona or a thing (res). 15). See Zarka 1999 (the Leibniz passage is cited on p.