Demosthenes, Speeches 50-59 (The Oratory of Classical by Victor Bers

Demosthenes, Speeches 50-59 (The Oratory of Classical by Victor Bers

By Victor Bers

This can be the 6th quantity within the Oratory of Classical Greece. This sequence provides the entire surviving speeches from the past due 5th and fourth centuries BC in new translations ready by way of classical students who're on the vanguard of the self-discipline. those translations are specifically designed for the wishes and pursuits of brand new undergraduates, Greekless students in different disciplines, and most people. Classical oratory is a useful source for the learn of historical Greek existence and tradition. The speeches provide proof on Greek ethical perspectives, social and monetary stipulations, political and social ideology, legislations and criminal process, and different points of Athenian tradition which have been mostly overlooked: girls and kin existence, slavery, and faith, to call quite a few. Demosthenes is considered the best orator of classical antiquity; certainly, his very eminence will be liable for the inclusion below his identify of a couple of speeches he potentially didn't write. This quantity comprises 4 speeches which are most likely the paintings of Apollodorus, who's known as "the 11th Attic Orator." despite their authorship, despite the fact that, this set of ten legislation courtroom speeches offers a shiny experience of private and non-private existence in fourth-century BC Athens. They inform of the friendships and quarrels of rural friends, of younger males joined in raucous, deliberately stunning habit, of households enduring nice poverty, and of the elaborate involvement of prostitutes within the lives of voters. additionally they take care of the outfitting of warships, the grain alternate, demanding situations to citizenship, and regulations at the civic position of guys in debt to the nation.

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Extra info for Demosthenes, Speeches 50-59 (The Oratory of Classical Greece)

Sample text

And I asked him whether he would take over the gear or if he had come to the ship with his own. [34] When I put this challenge to him, he asked me why I was the only trierarch who had his own gear and whether the city did not know that there were some men who could provide gear for its ships, so the city did not have to provide them herself. “Or,” he asked, “are you so much richer than the others that you have your own gear and are the only trierarch to sport gilded ornamentation? [35] Who,” he went on, “could put up with your crazy extravagance?

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