Creating the Soul Body: The Sacred Science of Immortality by Robert E. Cox

Creating the Soul Body: The Sacred Science of Immortality by Robert E. Cox

By Robert E. Cox

Outlines the rules and mechanics of the soul physique, the religious car that permits person realization to outlive the body’s demise

• exhibits that the traditional Vedic, Egyptian, Hebraic, and Pythagorean traditions shared and understood this non secular perform
• unearths sleek technology as merely now awakening to this historical sacred science

Ancient peoples internationally understood that specific recognition is rooted in a common box of recognition and is for this reason everlasting, surviving the passing of the actual physique. They engaged in religious practices to make that transition maximally auspicious. those practices might be defined as a type of alchemy, within which base components are discarded and better degrees of cognizance are discovered. the result's the construction of a car, a soul physique, that includes cognizance past actual death.

These religious arrangements are symbolized within the Vedic, Egyptian, and Hebraic traditions as a divine stairway or ladder, a step by step direction of ascent during which the practitioner increases attention by way of levels until eventually it involves leisure within the bosom of the countless, thereby turning into “immortal.” This non secular strategy explains the reincarnation of the Dalai Lama, for instance, whose reincarnation is proven in infancy via actual and religious indicators, indicating that the realization has been carried from one lifetime to the next.

In Creating the Soul Body, Robert Cox maps the non secular trip of recognition at the back of this sacred technology of immortality and divulges the perform of constructing a soul physique intimately. He additionally exhibits that this old non secular technological know-how resembles complex theories of contemporary technological know-how, reminiscent of wave and particle conception and the unified box concept, and divulges that smooth technological know-how is barely now awakening to this old technological know-how of “immortality.”

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Even drawing up after the act of coition both rajas and bindu. ” Hugh Urban (2003d: 157; 2010) and David Gordon White (2003a) have also suggested that the practice involving male ejaculation and the ingestion of sexual fluids represents a genuine and in fact older tantric tradition, eventually replaced by the custom of seminal retention. These examples reinforce the similarity between Crowley’s and tantric methods. Arguably, the rationale behind the practice of the ingestion of sexual fluids for magico-religious reasons rests on a meaningful foundation.

Even drawing up after the act of coition both rajas and bindu. ” Hugh Urban (2003d: 157; 2010) and David Gordon White (2003a) have also suggested that the practice involving male ejaculation and the ingestion of sexual fluids represents a genuine and in fact older tantric tradition, eventually replaced by the custom of seminal retention. These examples reinforce the similarity between Crowley’s and tantric methods. Arguably, the rationale behind the practice of the ingestion of sexual fluids for magico-religious reasons rests on a meaningful foundation.

It is by now apparent that my intentions are to operate with the category of esotericism and its cognates in a typological manner. ” His own, and generally speaking, predominant preference is to use it “in a strictly historical 26 INDIA AND THE OCCULT sense,” that is to say, “as a general label for a series of specific currents in Western culture that display certain similarities and are historically related” (Hanegraaff, 2006: xi). And while I concur that this is manifestly a worthwhile approach that by all means needs to remain a major trend within esoteric studies, I disagree with the notion that this is the only possible orientation for scholarly engagement with this cultural phenomenon.

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