Alternative Logics. Do Sciences Need Them? by Evandro Agazzi (auth.), Professor Dr. Paul Weingartner

Alternative Logics. Do Sciences Need Them? by Evandro Agazzi (auth.), Professor Dr. Paul Weingartner

By Evandro Agazzi (auth.), Professor Dr. Paul Weingartner (eds.)

Initially proposed as competitors of classical common sense, replacement logics became more and more vital in sciences equivalent to quantum physics, laptop technology, and synthetic intelligence. The contributions accrued during this quantity handle and discover the query even if the use of good judgment within the sciences, particularly in sleek physics, calls for a deviation from classical mathematical common sense. The articles within the first a part of the publication set the scene by way of describing the context and the challenge while making use of good judgment in technology. partially II the authors provide a number of logics that deviate in numerous methods from classical logics. The twelve papers partly III examine intimately particular facets akin to quantum good judgment, quantum computation, computer-science issues, praxic common sense, and quantum chance. many of the contributions are revised and partly prolonged models of papers offered at a convention of an identical identify of the Académie Internationale de Philosophie des Sciences held on the Internationales Forschungszentrum Salzburg in may well 1999. Others were further to accomplish the image of modern study in replacement logics as they've been constructed for functions within the sciences.

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Extra resources for Alternative Logics. Do Sciences Need Them?

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But, in his Logic, the dynamism is purely conceptual. The development of the Idea, follows a way that is determined through different steps whose manifestation has a determined order. Although every step follows from the preceding ones following a variable order, there is a general principle that impinges in all the steps: the "dialectical triad" thesis, antithesis, and synthesis. The point of departure is Being. Being without qualification is Nothingness. Being is the thesis, and Nothingness is the antithesis.

But this passing is not a nullifying of Being and Nothingness. Quite the contrary, both continue the dialectical march towards the last step, that is none other than the "Idea" . And this Idea is exactly the same as the Idea that was the point of departure. 7 All the dynamic process is a logical process that develops in a "logical time". The process is difficult to understand because the triadic steps are, in many places, arbitrary. But there are steps that are quite understandable. 2 Holism One of the greatest difficulties to follow the Hegelian speculations, is the holism that is present in all his texts.

But they exist without negating each other. And the One is Spirit and Thought, Thinking and the thing thought, because there could not be any thought without Otherness and without Selfness. These processes, establish the following principles: Spirit, Entity, Selfness, Motion, and Restness. Motion on behalf of Selfness, Otherness on behalf of Thinking and Thought, because when Otherness is exluded, it becomes the One that must be silent. Moreover, the objects of Thought must have a reciprocal Otherness, and also Selfness as far as it is one with itself.

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