Talking Jazz With Ben Sidran: Volume 2: Solo Voices by Ben Sidran
By Ben Sidran
Miles Davis, Gil Evans, Dizzy Gillespie, Jon Hendricks, Max Roach, Betty Carter, Jackie McLean, Don Cherry, Sonny Rollins, McCoy Tyner, Archie Shepp, Herbie Hancock, Tony Williams, Keith Jarrett, Wynton Marsalis, and Jack DeJohnette—these are only the various jazz musicians whose conversations with Ben Sidran are recorded during this quantity.
In stimulating, own, and informative discussions, they not just show their personalities, but additionally element elements of the functionality, strategy, enterprise, background, and feelings of jazz. Newly accelerated with formerly unpublished dialogues with David Murray, Dr. John, and Mose Allison, conversing Jazz is certainly the easiest oral heritage of modern and modern jazz.
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Additional info for Talking Jazz With Ben Sidran: Volume 2: Solo Voices
Example text
Conclusion: Art into Pop revisited Since the demise of punk, the neo-punk epithet has been applied to a whole range of phenomena. But, hopefully, this chapter has shown that punk could never be repeated. Its historical space disappeared and some of its best exponents, like Reid, tried in vain to practice elsewhere; others either gave up or sold out and became highly successful pop professionals. Nevertheless, despite the contrary claims of populist postmodernism, it is still possible to create similar spaces, and that is because the ‘space between’ of the Historical Avant-Garde never quite disappeared.
When, in the Autumn of 1976, Reid received the call from Malcolm McLaren to work for the Sex Pistols he seized the opportunity to put the above strategies into practice in the context of pop culture on a much larger scale. This time it was for real, and the explosive collisions within his montages were to have equally real repercussions. : 55). ). ). The stakes would have been a lot lower, though, were it not for the fact that the space within which Reid was working was, as his comments imply, one in which the spirit of ’68 had not yet entirely dissipated.
It was around punk that the reconfiguration of the interface between high art and popular music first began to be conducted. The first study to analyse popular culture from the perspective of semiotics was Dick Hebdige’s Subculture: the Meaning of Style. Hebdige (1979) went beyond a conventional sociological analysis of popular culture and theorised subcultural formations as semiotic counterpractices—practices that actively operated against the grain of hegemonic mainstream culture by appropriating its signs and objects and recoding them, turning them against the system.



