Slavery in Árpád-era Hungary in a Comparative Context by Cameron Sutt
By Cameron Sutt
In Slavery in Árpád-era Hungary in a Comparative Context, Cameron Sutt examines servile labour within the first 3 centuries of the Hungarian state and compares it with based labour in Carolingian Europe. Such comparative technique presents a very transparent view of the character of based labour in either regions.
Using laws in addition to constitution facts, Sutt establishes that lay landlords of Árpádian Hungary often relied upon slaves to paintings their land, however the state of affairs in Carolingian parts was once even more advanced. using slave labour in Hungary persisted till the top of the 13th century whilst a mixture of monetary and political elements introduced it to an finish.
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Additional info for Slavery in Árpád-era Hungary in a Comparative Context
Example text
The serf had defined obligations to be performed for his lord, but the slave had no such limitations placed upon his labour. The slave’s work was dependent solely upon the will of his lord. The question of the presence of slavery in the early medieval period, both in Western Europe and in Hungary, has provided some debate, but there is a different chronology to the two. Some hold that the larger estates of the Merovingian period were frequently worked by slaves, but this is not universally accepted.
Mendelsohn, Slavery, 71–73. E. Pelteret, Slavery in Early Mediaeval England: From the Reign of Alfred until the Twelfth Century (Woodbridge: The Boydell Press, 1995; reprint, Woodbridge: The Boydell Press, 2001), 124–25 and 242. ’, 133. 169 Hilary McD. Beckles, ‘An Economic Life of their Own: Slaves as Commodity Producers and Distributors in Barbados’, in The Slaves Economy: Independent Production by Slaves in the Americas, ed. Ira Berlin and Philip D. , 1991), 32–33. J. Barickman, ‘ “A Bit of Land, Which They Call Roça”: Slave Provision Grounds in the Bahian Recôncavo, 1780–1860’, The Hispanic American Historical Review 74, no.
127 In fact, slaves were frequently the only group that could freely pass between accepted castes and outcasts. 128 Along somewhat similar lines, Finley described the ‘ambiguity’ of the slave’s position. This ambiguity stemmed from the fact that a slave was property, but also clearly human. The slave was outside society because he was viewed as property, but at times 122 Patterson, Slavery and Social Death, 10. 123 Patterson, Slavery and Social Death, 10. 124 Finley, Ancient Slavery, 97. 125 Finley, Ancient Slavery, 77.