Moksha: Aldous Huxley's Classic Writings on Psychedelics and by Aldous Huxley
By Aldous Huxley
Chosen writings from the writer of Brave New World and The doorways of Perception at the position of psychedelics in society.
• contains letters and lectures via Huxley by no means released elsewhere.
In could 1953 Aldous Huxley took four-tenths of a gram of mescaline. the magical and transcendent adventure that set him off on an exploration that was once to provide a progressive physique of labor concerning the internal reaches of the human brain. Huxley was once a long time prior to his time in his anticipation of the hazards sleek tradition used to be growing via explosive inhabitants elevate, headlong technological increase, and militant nationalism, and he observed psychedelics because the maximum ability at our disposal to "remind adults that the genuine global is especially diversified from the misshapen universe they've got created for themselves through their culture-conditioned prejudices." a lot of Huxley's writings following his 1953 mescaline scan will be obvious as his try and display the ability of those elements to evoke a feeling of the sacred in humans residing in a technological society antagonistic to mystical revelations.
Moksha, a Sanskrit observe which means "liberation," is a set of the prophetic and visionary writings of Aldous Huxley. It comprises decisions from his acclaimed novels Brave New World and Island, either one of which envision societies situated round the use of psychedelics as stabilizing forces, in addition to items from The doorways of Perception and Heaven and Hell, his well-known works on cognizance growth.
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Extra resources for Moksha: Aldous Huxley's Classic Writings on Psychedelics and the Visionary Experience
Example text
Again, again—and it was not the ear that heard the pulsing rhythm, it was the midriff; the wail and clang of those recurring harmonies haunted, not the mind, but the yearning bowels of compassion. The President made another sign of the T and sat down. The service had begun. The dedicated soma tablets were placed in the centre of the dinner table. The loving cup of strawberry ice-cream soma was passed from hand to hand and, with the formula, “I drink to my annihilation,” twelves times quaffed. Then to the accompaniment of the synthetic orchestra the First Solidarity Hymn was sung.
Work, play—at sixty our powers and tastes are what they were at seventeen. ” Bernard Marx was saying to himself, as he walked down the corridor to the lift. “Now—such is progress—the old men work, the old men copulate, the old men have no time, no leisure from pleasure, not a moment to sit down and think—or if ever by some unlucky chance such a crevice of time should yawn in the solid substance of their distractions, there is always soma, delicious soma, half a gramme for half-holiday, a gramme for a week-end, two grammes for a trip to the gorgeous East, three for a dark eternity on the moon; returning whence they find themselves on the other side of the crevice, safe on the solid ground of daily labour and distraction, scampering from feely to feely, from girl to pneumatic girl, from Electro-magnetic Gold Course to…” … The group was now complete, the solidarity circle perfect and without flaw.
We wish to acknowledge the contribution of Robert Barker, a director of The Fitz Hugh Ludlow Memorial Library, who conceived of this anthology and provided source material and research. We thank Joan Wheeler Redington for providing the transcript of the “Visionary Experience” record album, and for comparing the French and English versions of the Planeté and Fate articles. We are very grateful to Mrs. Laura Huxley for her invaluable support and assistance at every stage of our endeavors, and to Michael R.