Loss of spent fuel pool cooling PRA : Model and results by Beck, S.; Khericha, S.; Blackman, H.; Siu, N.; Conroy, S.;
By Beck, S.; Khericha, S.; Blackman, H.; Siu, N.; Conroy, S.; Lockheed Idaho Technologies Co., Idaho Falls, ID (United States); United States. Office of the Assistant Secretary for Nuclear Energy.; Idaho National Engineering and Environmental Laboratory.; Un
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Sample text
But, in his Logic, the dynamism is purely conceptual. The development of the Idea, follows a way that is determined through different steps whose manifestation has a determined order. Although every step follows from the preceding ones following a variable order, there is a general principle that impinges in all the steps: the "dialectical triad" thesis, antithesis, and synthesis. The point of departure is Being. Being without qualification is Nothingness. Being is the thesis, and Nothingness is the antithesis.
But this passing is not a nullifying of Being and Nothingness. Quite the contrary, both continue the dialectical march towards the last step, that is none other than the "Idea" . And this Idea is exactly the same as the Idea that was the point of departure. 7 All the dynamic process is a logical process that develops in a "logical time". The process is difficult to understand because the triadic steps are, in many places, arbitrary. But there are steps that are quite understandable. 2 Holism One of the greatest difficulties to follow the Hegelian speculations, is the holism that is present in all his texts.
But they exist without negating each other. And the One is Spirit and Thought, Thinking and the thing thought, because there could not be any thought without Otherness and without Selfness. These processes, establish the following principles: Spirit, Entity, Selfness, Motion, and Restness. Motion on behalf of Selfness, Otherness on behalf of Thinking and Thought, because when Otherness is exluded, it becomes the One that must be silent. Moreover, the objects of Thought must have a reciprocal Otherness, and also Selfness as far as it is one with itself.



