Like Angels on Jacob's Ladder: Abraham Abulafia, the by Harvey J. Hames
By Harvey J. Hames
Explores the occupation of Abraham Abulafia, thirteenth-century founding father of the varsity of ecstatic Kabbalah.
Read or Download Like Angels on Jacob's Ladder: Abraham Abulafia, the Franciscans, and Joachimism PDF
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Extra resources for Like Angels on Jacob's Ladder: Abraham Abulafia, the Franciscans, and Joachimism
Sample text
Monks should be in monasteries, and not wandering around parishes preaching and undermining the role of the local priests and clerics. The presence of the mendicants in the universities was also a source of great controversy as they competed with the secular canons for the chairs of theology. Their supposed adherence to absolute poverty also made them targets for those who saw them as a dangerous innovation in the Church. 31 Facing this external and internal opposition, there was comfort to be found for those in the Franciscan order who adopted Joachim’s teachings, because he seemed to have predicted the arrival at the end of the second status of two monastic orders who would roam the world spreading light rather than being cloistered.
And I saw visions and phantasms, and I was tormented, for I found no-one who could guide me along the path. And therefore, I was like a blind man for tet-vav [fifteen] years, and Satan bedeviled me. And I was driven for yud-heh [fifteen] years by the visions I saw to fulfill the words of the Torah and bring the second curse to a conclusion, until God granted me some knowledge/foresight (m’ada). And God was with me as my aid from the year aleph-lamed [thirty-one] till the year mem-heh [forty-five] to guard me from any trouble.
It is probable that he also spent time in Castile in the towns of Burgos and Medinaceli. 40 This knowledge is also combined with Abulafia’s reading of Maimonides’ Guide and the uncovering of the secrets hidden within. 43 Prior to this Abulafia had written Get ha-Shemot and Mafteah ha-Ra’ayon in which he set out his visionary understanding of the Divine names and letters of the alphabet. 46 This goes a long way to explaining the 40 Like Angels on Jacob’s Ladder nature of the vision in 1270, which presumably gave him the insight to interpret Sefer Yetzirah and through the latter, discover the secrets about the names of God, letter combination, prophetic elevation, and the nature of creation.



