Globalization and Civilizations by M. Mozaffari
By M. Mozaffari
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Harold Innis’ work on civilizations was informed by his conversations with Cochrane, his colleague at the University of Toronto. g. Edward Gibbon (1776–88); and the work of Jacob Burckhardt (1852), the Swiss cultural historian. References Albert, Michel (1991) Capitalisme contre capitalisme, Paris, Seuil. Althusser, Louis and Balibar, Etienne (1979) Reading Marx, London, Verso. Armstrong, Karen (1993) A History of God, New York, Ballentine Books. Bakhtin, Mikhail (1984) Problems of Dostoevsky’s Poetics, Minneapolis, University of Minnesota Press.
Similarly, when a world vision stands without a body – a “physical” shape – it is merely ideology, culture or religion. A real civilization is necessarily a generative entity; in its discourse (world vision) as well as in its historical formation/system. By way of example, the Roman civilization with its elaborated cosmopolitan vision was seconded by Globalization, civilizations, world order 27 an imperial institution: the Islamic civilization, with the Koran as a world vision and Umma/Caliphate as a historical formation.
The New Realism: Perspectives on Multilateralism and World Order, London, Macmillan for the United Nations University. Cheru, Fantu (1989) The Silent Revolution in Africa: Debt, Development and Democracy, Harrare and London, Zed/Anvil Press. , Harmondsworth, Penguin. Cochrane, Charles (1944) Christianity and Classical Culture: A Study of Thought and Action from Augustus to Augustine, Toronto, Oxford University Press. G. (1942) The New Leviathan, Oxford, Oxford University Press. —— (1946) The Idea of History, Oxford, Clarendon Press.