Global Nonkilling Leadership First Forum Proceedings by Glenn D. Paige, Joám Evans Pim

Global Nonkilling Leadership First Forum Proceedings by Glenn D. Paige, Joám Evans Pim

By Glenn D. Paige, Joám Evans Pim

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Jean Price Mars’ work Ainsi parla l’oncle (1922) constitutes a milestone in this process of national and cultural awareness. Intellectuals, writers, poets, artists, journalists, sociologists, and ethnologists were mobilized against the occupiers and their national supporters. Haitian ethnologists played a major role in this struggle through their studies on Haitian society and culture. They were practicing an engaged ethnology, “une ethnologie de guerre,’’ as Jacques Oriol, a long time Director of the Bureau of Ethnology, liked to express.

For the purpose of this brief paper, I would call attention to how conventional Islamic texts, the Qur’an and the Hadith (Prophetic Traditions) deal with lives of ants, birds, infants, and all human beings. Ants “Allah's Apostle said, Once while a prophet amongst the prophets was taking a rest underneath a tree, an ant bit him. He, therefore, ordered that his luggage be taken away from underneath that tree and then ordered that the dwelling place of the ants should be set on fire. ” Hadith Bukhari, 4536: Abu Huraira narrated Birds “We were with the Apostle of Allah (peace be upon him) during a journey.

The two are intertwined. In summary, the basic theological message of Hinduism stands out as one of unity of existence; it is fundamental in the Hindu search for love, truth, peace, and nonviolence. Killing is an extreme form that results from the sense of otherness we tend to create. Vision of Ahimsa is based on interdependence and interconnection among all beings (and even nonbeings). Ahimsa, Nonviolence, and Nonkilling affirm the negation of otherness to ensure that one is not causing the other any injury in thought, word and deed.

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