By Elton L. Daniel
Iran is usually a hotspot within the information, and the Muslim nation is generally negatively portrayed within the West. tradition and Customs of Iran rejects facile stereotyping and offers the wealthy, age-old Persian tradition that struggles with pressures of the trendy international. this is often the 1st quantity in English to bare the $64000 sociocultural points of Iran this present day for a normal viewers in an target style. Authoritative, considerable narrative chapters conceal the gamut of issues, from faith and spiritual notion to Iranian food and gala's.
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Additional info for Culture and Customs of Iran (Culture and Customs of the Middle East)
D. d. d. 1624. ‘Abbâs also stimulated the Safavid economy by opening contacts with European countries and encouraging Armenian merchants to settle in a suburb of his new capital, Isfahan. Unfortunately, the successors of Shah ‘Abbâs the Great lacked his skills and energy, and Safavid Iran began a slow but steady decline. Harem intrigues, oppressive taxation, neglect of the army, and an increasingly xenophobic and religiously intolerant atmosphere all played a role in weakening the state. d. 1722, a fairly small band of Ghilzai Afghans led by Mir Mahmud crossed into Iran, marched almost unopposed to Isfahan, and besieged the city.
They articulated as their main demand the election of a national assembly (Majles), and this was approved by Mozaffar-od-Din Shah. Mozaffar-odDin died shortly thereafter, in January 1907, and the new ruler, Mohammad-‘Ali Shah, was much less sympathetic to this Constitutional Revolution. Divisions also began to appear among the constitutionalists themselves, with some favoring a secular system based on the concept of popular sovereignty, and others a more conservative system that would have given religious leaders a veto over legislation deemed un-Islamic.
It entailed not only military defeat, the destruction of the ancient regime, and political subjection, but also led to colonization by some Arab settlers and considerable social and cultural change, most obviously in the collapse of Zoroastrianism as the national religion and the spread of Islam as the dominant faith in Iran (to be discussed in more detail in the next chapter). However, the perception 16 Culture and Customs of Iran that all this amounts to a major discontinuity in Iranian history should not be exaggerated.