Boehme: An Intellectual Biography of the Seventeenth-Century by Andrew Weeks

Boehme: An Intellectual Biography of the Seventeenth-Century by Andrew Weeks

By Andrew Weeks

This can be a biography of 1 of the main unique and one of many least understood seminal writers of the Baroque global, Jacob Boehme.
In a interval plagued by mysteries and controversies, Boehme's visionary mysticism replied to the vexing quandaries confronting his contemporaries. His matters integrated the apocalyptic spiritual disputes of his day, the havoc wrought through the Thirty Years' conflict in his area, the disintegration of the previous heart ecu order, the increase of recent cosmic types from avant-garde heliocentrism to imprecise esoteric theories, and his pastime to specific via codes and emblems a brand new feel of the human, divine, and usual geographical regions.

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Additional info for Boehme: An Intellectual Biography of the Seventeenth-Century Philosopher and Mystic

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There were also Crypto-Calvinists, or at least people open to Calvinistic ideas, notably at the Gymnasium. When its rector, Ludovicus, died, Calvinist books were found among his effects. "38 When Peucer was released from prison in 1586, he sought his patriotic Idyllium in Bautzen. 39 This augmented the suspicions of the orthodox. A commission of inquiry was convened in Bautzen. 40 However, the proceedings were soon interrupted by distant events. The Turks were gaining ground against the Empire in Hungary so that a united home front was needed for raising taxes and recruits.

This was no mere personal defense. It was expanded into an anticlerical warning against violence, in anticipation of the future and, very probably, in remembrance of the past: "Oh blind human beings, desist from quarreling. 45). Heretical Pluralism in Görlitz Upper Lusatia looked back on a long history of "war and stormwinds," on centuries of religious and political stirrings, risings, and repressions. Görlitz itself was a breeding ground of heterodox theories and doctrines. From the beginning, the writings of the shoemaker reflect this diversity of ideas-and beliefs.

After 1612, he gave up shoemaking and engaged in small-scale commerce. Though it was near the village of Alt-Seidenberg, the cosmopolitan commercial center of Görlitz stood worlds apart from the rustic piety of village life. The clash between a lost world of childlike innocence and a perturbing urban milieu is suggested by images of an erstwhile pastoral idyll: there, the little children once danced rondels and wove wreaths of May flowersin stark contrast to the hostile atmosphere of the city, where the rich wring wealth like sweat from the poor and the poor intone songs of protest and rebellion.

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