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Additional info for At War for Peace
Religion has contributed to the conflict far more because of teachings about ‘holy peace’ – what true peace is, what it means to pursue it, and what the attitude of the religious believer should be towards human and secular efforts towards peace. I will argue that exclusivist and absolutist theologies of peace, combined with prejudice against religious outgroups, have led, and continue to lead, to support for violence against the other and the rejection of practical peace efforts. As we look for ways to end the Israeli-Palestinian conflict, as well as other conflicts around the world in which religion plays a part, attention to this dynamic is crucial.
However, applying a different sociological theory of war - one that does not reduce the significance of war to battle death tolls, but rather considers wars’ qualitative geopolitical and social significances - establishes a new framework through which we can better understand this ‘peaceful’ 19th century. Furthermore, we should expand the frame of reference beyond the European stage as the globalising trajectory of capital in this period brought non-European regions into a unifying economic world system.
It also contained other regulations on the waging of war: for example, oaths were to be honoured, and plundering and destruction were forbidden (Frost, op. , pp. 211-13; Tibi, op. , p. 133). Rabbinic Jewish scholars drew on the Torah to identify Nevin Climenhaga 31 ______________________________________________________________ standards of conduct in war, which similarly aimed to protect non-combatants and limit the destruction caused by warfare (Walzer, op. , pp. 106-10). 36 There are, obviously, many non-religious motivators as well.